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A new book by counter-cultural warrior and Christian God Squad motorbike club founder Rev John Smith says that feeling good about yourself may not actually be that good for you in the long run. It's not that he wants you to be depressed, but rather let your discomfort prompt self-reflection.
The Best Australian Essays 2014 finely illustrates the unnervingly unclear line between essay and short story, but no-one plays with form quite like the indomitable Helen Garner. She offers such a brooding, aching ode to her mother. Proof again that good writing is an inexorable, spiritual exercise that seers itself into the reader's memory. How does she do it?
The chasm between Catholics and Protestants is thankfully unknown to my children. Paul Collins' new book A Very Contrary Irishman - The Life and Journeys of Jeremiah O'Flynn is a labour of love that presents a very driven man of the colonial era whose actions - and attributed actions - changed lives and helped shape our culture.
Winning the prestigious Man Booker prize has given Richard Flanagan's 2013 novel The Narrow Road to the Deep North precious new shelf life. I've long considered Flanagan an alchemist - giving everyday words an unmistakable verve and turning a phrase until it takes flight. But he's also a proud Tasmanian storyteller who now has the world's ear.
Satirist David Hunt's best-selling Girt The Unauthorised History of Australia prompted Joe Hockey to offer him a job as speech writer. There’s plenty of dirt. Australia was the place to be, writes Hunt, 'unless you were black. Or a woman. Or gay. Or suspected of being Irish. Or even worse, all of the above'.
A Bone of Fact is one part love letter and two parts plea bargain. That’s how Walsh can take a stab at Catholicism one minute and the next admit that in the 'thrall' of Michelangelo’s Pieta he loses all faculties. And for someone who’s gleamed much from betting, gambling gets short shrift.
Casting Christ as a bogan will rub theological feathers awry; a larger linguistic burden for many readers, however, is the unrelenting Strine and hoary cultural references. High art? No. Engaging? Highly. Jesse Adams is on about peace; an inclusive peace that includes social outcasts.
In his native Japan, the name Haruki Murakami has immense currency. In the first week of its release his latest novel Colourless Tsukuru Tazaki and His Years of Pilgrimage sold more than one million copies. Coming from a traditional culture where assimilation and social order has been a historical imperative, perhaps the book's themes go beyond the intimate to acknowledge the soul-eating, conformist nature of society.
When journalist and activist Barbara Ehrenreich was a young woman she came face to face 'with something vast, terrifying and unknowable'. We mustn't take for granted the courage this admission took coming from such a committed atheist. While noting science can 'dismiss anomalous 'mystical' experiences', she wrestles her discontent into submission by boldly declaring that it 'is not unscientific to search for what may not be there'.
Fraser was a ruthless, conservative political animal who today is one of our most prominent human rights champions. The elder statesman is quite the angry young man in print. He delights in telegraphing his haymakers and following through with a well-placed elbow or two. Put bluntly, Fraser suggests we need to shed our lackey status. 'We need the United States for defence,' he argues, 'but we only need defence because of the United States.'
Journalist Masha Gessen describes the members of Pussy Riot as 'Putin's ideal enemies'. In recent months, their nemesis has hosted the Olympics, taken control of Crimea and clamped down on media. For a group born out of 'the repressions of a corporate political system that directs its power against basic human rights', Pussy Riot still has much to roar about, even if its signature 'punk prayer' sounds more than ever like a plea.
Moira, her kids Zara and Rory, her partner Shane and his brother Midge are the kind of people you wouldn't think to look twice at. Living on welfare and on the constant lookout for abandoned houses to either live in or raid, they're known colloquially as 'trants' (short for itinerants). These otherwise overlooked and forgotten people might be parochial, but they're never parodied. They might be uneducated, but they have a voice.
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